Owu mask, Ugwuta (Oguta) area, 1940s. Photo via Sabine Jell-Bahlsen.
The Ogba people of Rivers State and the Oguta people of Imo State also known as the “Riverine Igbo”.
(Oru/Olu) which they call themselves and share several cultural similarities rooted in their geographical proximity within the Niger Delta region and their historical ties to the broader Igbo…
Artist Ben Enwonwu (right) with Secretary-General U. Thant unveiling Enwonwu's statue Anyanwu, the Igbo sun deity, UN Headquarters, New York, October 1966. UN Photo/ Teddy Chen.
Ben Enwonwu’s Anyanwu is an iconic sculpture that reflects the Igbo sun deity, symbolizing hope and renewal. The statue was presented at the United Nations headquarters in New York in…
The relationship of Anioma with the Igala people is being displayed in some social and political institution influenced by the Igala and igbo, these influences is particularly felt in Anioma riverine communities like Aboh, Okpai, and Illah.
Some of the influences left a few notable marks because towns like Okpai and Oko was in a little…
Ogwashi-Ukwu celebrates new yam festival.
Similarities between the Ogwashi-Ukwu and Nri.
The Ogwashi-Ukwu and Nri share several cultural, historical, and traditional similarities due to their connections to the broader Igbo civilization. Both communities have rich histories and are rooted in Igbo culture.
1. Igbo Ancestry and Cultural Heritage:
Anioma - A Social History of the W estern lgbo People…
An Igbo woman is painting a persons back, presumably with uri, 1930s. Photo: Winifred Yeatman.
Igbo Uri painting, also known as uli painting, is a traditional form of body art practiced by the Igbo people, particularly women. It involves intricate designs made with natural dyes on the body, often during special occasions such as festivals, ceremonies,…
This is a rather special photograph, taken in 1966 by one Herbert Cole, of one of the more famous diviners, Stephen Nwedozie, in Umuazu, Nise, Nigeria. The photo shows Nwedozie throwing the afa chains, a traditional means with which Igbo people foresee their future. This photograph aids in providing more…
Diviner Stephen Nwedozie casting afa chains in Umuazu Nise, Nigeria, 1966. Photo: Herbert Cole.
Stephen Nwedozie, a renowned diviner from Umuazu, Nise, was photographed by Herbert Cole in 1966, casting afa chains. Afa, the Igbo system of divination, is a vital part of the culture and religious practices, offering spiritual guidance and solutions to personal and…
"King of Ndri & his people. Clapping of hands." Agukwu Nri, c. 1911. MAA Cambridge.
"In his own house, or in the town of Aguku, a large single bell is used and, when the Eze-Nri strikes this, all the people present clap their hands." Northcote Thomas, 1913.
The oldest kingdom in Nigeria is widely believed to be…
The Chief of Ndelle, Ikwerri-Ibo - P.A. Talbot 1916.
In Percy Amaury Talbot’s book The Tribes of the Niger Delta (1932), he explores various groups in the Niger Delta region of Nigeria, including the Ikwerre-Igbo. Talbot, a British colonial administrator and anthropologist, documented the customs, governance, and social structures of several tribes in this area, offering…
The extinction of the traditional structure of leadership in Anioma was heavily influenced by the introduction of warrant chiefs by the British colonial administration.
Formerly, the people of Anioma governed themselves via a decentralized system of leadership.
The institution of politics in Anioma was community driven, in a way that, leadership was shared across village assemblies, families…