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Ethnohistory Historical Studies

Amoung The Igbo People of Nigeria

Igbo masquerade ©Lasttribe   The Igbo people are a brilliant definition of how variety can foster cultural harmony. The Igbo did not stop being one of Nigeria's most cohesive ethnic groupings, by a common language that brings communities across geographical areas. The Igbo language remains the primary identity marker, signifying the tenacity and continuity of pan-Igbo culture,…
November 1, 20240Comments

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Cultural Heritage Ethnohistory Historical Studies

Ndi Anioma: A Unified Igbo Journey

Anioma Carnival ©OFAAC Anioma Carnival ©OFAAC   Ndi Anioma is predominantly the Igbo-speaking group of present-day Delta state, politically, they are grouped to Delta North senatorial district, although, some parts of Edo state like Igbanke and its environs that speak Ika are politically carved into Edo state today but they are part of Anioma, the boundaries of Anioma spans…
November 1, 20240Comments

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Cultural Heritage Ethnohistory Historical Studies

Coronation of Obi Ezeagwuna II: A Chapter of Igbo Tradition in Oligbo Kingdom of Issele-Uku

Obi of Oligbo   Oligbo ancient Kingdom of Issele-Uku crowned, Obi Nduka Ezeagwuna II, on December 21, 2016 The coronation of Oligbo kingdom, deeply rooted in Igbo sacred rites and customs , showcased the people's dedication towards the preservation of their rich Igbo cultural heritage and it also highlighted the symbol of continuing the authority passed down via…
October 30, 20240Comments

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Cultural Heritage Ethnohistory Historical Studies

Mkpisi Ceremony and The Age Grade Structure of Ahaba : A Vital Tradition of Ndi Anioma

Young Igbo men   In Ahaba , the system of age grade is one of the most intricate structure that socially guards a the journey of males from youthfulness to elderhood.   The hierarchy starts with "Nziza Ezi" which is from (age 0-18), This is followed with "Okwulagwe" (age 19-45), the next hierarchy following Okwulagwe is the "Ochokoloma" (age 46-55), "Oturaza"…
October 30, 20240Comments

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Cultural Heritage Ethnohistory Historical Studies

Egwu-Ota: A Pillar of Tradition in the Political and Social Structure of Ahaba

Ndi Eze Ahaba   Egwu-Ota stands out as more than just a dance move in Ahaba, it embodies an important thread in the traditional, political, social, and spiritual institutions Being a royal dance, Egwu-Ota is exclusive solemnly to the Obi and Asagba titleholders; the dance acts as a crucial rite that sharpens the leadership of Ahaba and gives…
October 30, 20240Comments

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Cultural Heritage Ethnohistory Historical Studies

The Role of the Divine and Women in Pre-colonial Igbo Life: A Unique Balance of Power

Oba Ji festival ©Owusi Obiora Prior colonial invasion into Igbo society, spiritual beliefs guided every layer and way of life of the people, strong revered female deities and goddesses were big players in both social and political structures. The worship of Ala, the (earth goddess) was important as it guided the values of Igbo culture ,offenses against…
October 29, 20240Comments

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Cultural Heritage Historical Studies

Above the Myths: Affirmation of the Aboriginal Anioma Igbo Identity

Anioma Agwube dancers ©OFAAC   Ndi Anioma in the eastern region are mostly discussed within the historical context of migrations and external influence. However, these various historical narratives do not stand a chance in overshadowing the deep seated Igbo roots of ndi Anioma. Migrants from defunct Benin empire settled in Anioma Igbo areas like Illah, Akwukwu, Ogwashi-Ukwu and…
October 29, 20240Comments

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Cultural Heritage ⁠Religion and Spirituality

Òkòròshì Ọma: The Heart of Igbo Masquerade Culture

  An Òkòròshì Ọma mask from Mgbala-Agwa in today's Oguta LGA of Imo State Òkòròshì masquerades perform religious and timekeeping functions. Except in Mbieri area where the festival occurs towards December, Òkòròshì masquerade features shortly before the harvest of the New-yam , between July and August. There are two kinds of Okroshi. Òkòròshì Ọma and Òkòròshì Ọjọ, the…
October 29, 20240Comments

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