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Igbo · Clan · Southern Igbo

Ohuhu or Igbo

Recorded in Abia. A register entry gathers the towns the sources list, the names borne there and the records the archive holds, instead of opening only one article.

The record

What the archive holds for Ohuhu or Igbo

RegionAbia
DivisionSouthern Igbo
Ethnic groupIgbo
Recorded asclan

Its people are the Ohuhu, who stayed on the western bank of the Imo when the ancestral migration divided.

It is a composite clan of three constituent clans: Umuhu, returned with fifteen local communities and about 2,000 men; Umuokpara, with six communities and roughly 1,800; and Okaiuka, with about 1,900.

The three clans have separate derivations. Umuhu is said to come from Ihite and Okaiuka from Obowo, both of them Isu-Ama groups, while Umuokpara traces its origin to Ibeku, the clan listed next. Umuhu is made up of Isingwu, Onhia and thirteen further local communities, and Umuokpara of Ezeleke, Ekenobisi, Obodi, Umunwauwau and two more.

In the tradition recorded for the section as a whole, the ancestors of the Ohuhu-Ngwa took part in a movement from the Abaja area of Owerri towards the Imo river. Those who crossed the river became the Ngwa, while the Ohuhu are the people who stayed behind on the west bank.

Afigbo reports the tradition that the Ohuhu-Ngwa Igbo were among those who first settled at Ama-Igbo in Orlu before dispersing east, and places them, with the Ngwa and the Cross River Igbo, among the groups whose secret societies show borrowing from the Benue-Congo peoples.

Sources

Forde & Jones (1950), The Ibo and Ibibio-Speaking Peoples of South-Eastern Nigeria, pp. 42-44, Table V and notes; Afigbo (1981), Ropes of Sand: Studies in Igbo History and Culture, pp. 13-14 and 20

Towns

The 6 towns recorded inside Ohuhu or Igbo

  • Ekenobisi
  • Ezeleke
  • Isingwu
  • Obodi
  • Onhia
  • Umunwauwau

Names

Names borne in Ohuhu or Igbo

No names recorded

A name is attached to a place by its documented origin, and no published name in the register names Ohuhu or Igbo yet. This is the state of the name material rather than a statement about the names people bear.

Archive records

Photographs, oral testimony and documents connected to Ohuhu or Igbo appear here with their provenance.

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