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Mbari Houses: A Living Tradition of Igbo Architecture, Spiritual and Artistic Expression

Urata-Igbo Mbari house dedicated to Amadioha, photographed by William Fagg in Owerri. British Museum.
Introduction

Mbari houses are unique cultural and spiritual edifices found in Igbo land, particularly in the Owerri region and some substantial number of towns in Imo states and Rivers States, Nigeria. These ceremonial structures serve as artistic expressions of gratitude to Ala, the Earth goddess, and other deities. Built as part of religious rituals, Mbari houses reflect the rich artistic, spiritual, and communal life of the Igbo people.

Mbari house, Umowa town, Oratta Ibo, just completed, 1933.” G. I. Jones.
Origins and Purpose

The concept of Mbari houses originates from the deep reverence the Igbo have for Ala, the goddess of fertility, morality, and the earth. These structures are often constructed after periods of calamity, such as drought or epidemics, as offerings to appease the gods. The process of building a Mbari house is as significant as the structure itself, symbolizing renewal, communal unity, and spiritual harmony (Okonkwo, 2015).

Architectural Features

A typical Mbari house is an open-sided, rectangular structure built with clay and decorated with vibrant wall paintings and sculptures. The walls are adorned with scenes from everyday life, mythological stories, and symbolic figures representing deities, humans, and animals. The central figure is usually a large sculpture of Ala, surrounded by other deities and symbolic images that convey moral lessons and societal values (Ikwuemesi, 2016).

Urata-Igbo Mbari votive shrine. Photo:
Edward Chadwick, 1927-1943. British Museum.
Construction Process

The construction of a Mbari house is a sacred act led by a selected group of artisans and ritual specialists. The process begins with divination to determine the site and the appropriate time for construction. Builders, who are often secluded from the community, engage in rituals and follow strict taboos throughout the building period. The entire process can take several months or even years, emphasizing the spiritual commitment involved (Nzewi, 2013).

The largest single mbari structure still standing in 1966-67. – Herbert M. Cole, 1982.
Cultural Significance

Mbari houses serve as both religious centers and cultural museums. They are not intended for daily worship but are instead left to decay naturally, symbolizing the transient nature of life and the importance of renewal. These structures reinforce communal values, preserve oral traditions, and provide a space for artistic expression. They also play a critical role in passing down Igbo cosmology and ethics to younger generations (Uche, 2019).

Mbari votive shrine being taken over by a termite nest, mbari are made mostly from termite earth. Owerri area (Urata-Igbo). Photo: Zbigniew Dmochowski, c. 1960s.
Contemporary Relevance

Though less common today due to modern influences and the decline of traditional religious practices, Mbari houses remain a vital part of Igbo cultural heritage. Efforts by cultural preservationists and scholars have been made to document and revive this tradition. Museums and cultural centers often feature replicas of Mbari houses, showcasing the artistry and spirituality of the Igbo people to a global audience (Obi, 2020).

“Nigeria, view of Oratta Igbo Mbari house. Thatched-roof has several points. Sculptures and wall-paintings are visible inside the building.” Edward Chadwick, 1927-1943. British Museum.
Conclusion

Mbari houses stand as a testament to the rich cultural and spiritual legacy of the Igbo people. They embody a deep connection to the divine, a commitment to artistic excellence, and a communal spirit. Preserving and celebrating these structures is essential for maintaining the cultural identity and historical continuity of the Igbo nation.

An Mbari dedicated to the deified Otamini river in the Echie town of ‘Opioro’ as noted by P. A. Talbot in “Some Nigerian Fertility Cults,” 1927. Ala still retained a prominent position among the figures in this Mbari. The Mbari’s head priest is noted as Amade Onyeche.

 

The head priest of the Mbari Otamini, Opioro, Etche in Rivers State, noted by Talbot as Amade Onyeche.

References

Ikwuemesi, C. K. (2016). Mbari: Art and spirituality in Igbo culture. Enugu: Fourth Dimension Publishers.

Talbot, P. A. (1926). The peoples of Southern Nigeria (Vol. 4). London: Oxford University Press.

Nzewi, U. (2013). Ritual aesthetics: The making and meaning of Mbari in Igbo land. African Arts, 46(2), 12-23.

Jones, G. I. (1984). The art of Eastern Nigeria. Cambridge: Cambridge University Press.

Obi, C. O. (2020). Preserving Igbo cultural heritage: The case of Mbari houses. Journal of Nigerian Cultural Studies, 15(1), 45-57.

Fagg, W. (1977). Nigerian images. New York: Praeger Publishers.

Okonkwo, J. (2015). Ala and her shrines: The role of Mbari in Igbo cosmology. Nsukka: University Press.

Dmochowski, Z. (1990). An introduction to Nigerian architecture: South-Eastern Nigeria (Vol. 1). London: Ethnographica.

Uche, N. (2019). Mbari as a cultural metaphor: Art, ritual, and social cohesion. Igbo Studies Review, 8(3), 67-81.

Cole, H. M. (1982). Mbari: Art and life among the Owerri Igbo. Bloomington: Indiana University Press.

Chadwick, E. (1965). The arts and crafts of Nigeria. Lagos: Nigerian National Museum.

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