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Ajibodo and the Owu Masquerade: Cultural Significance and Social Order in Riverine Igbo Communities

Ikwerri Ibo, Rumuji village. Owu masquerade. Mask called ‘Ajibodo’ 1931
Ikwerri Ibo, Rumuji village. Owu masquerade. Mask called ‘Ajibodo’ 1931
Source: Ibo and Ibibio speaking people of Southeastern Nigeria.
Darryl Forde and G.I. Jones. 1957.
“Owu Masquerade at Play” The Owu masquerade, a highly revered cultural entity, originated from Oguta, a prominent town in southeastern Nigeria, known for its rich traditions and strong connection to the riverine Igbo (Oru/Olu) identity.
Over time, this masquerade tradition spread across the Oru/Olu Igbo areas, extending into various riverine Igbo communities and even reaching the neighbouring Ijaw areas. Note that; Owu masquerade originated from Oguta while the Owu dance is from Ijaw and was borrowed by the Oguta people from southward ijaw neighbours.
The Owu masquerade has become more than just a cultural performance; it is critical in enforcing laws, maintaining social order, and preserving the ethical codes within the riverine Igbo society and beyond.
Reference:

Forde, D., & Jones, G. I. (1957). Ibo and Ibibio-speaking people of Southeastern Nigeria.

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