Igbo market women
Before European invaders came to change how buying and selling worked in Igbo land, women, particularly Ndi-Ahia in places like Aboh, Ahaba, Onicha has prepared well for both far and near business.
They know more about trade, and they are much in the market, they sell crop harvests, hand-made clothes, and many more things…
Anioma Carnival ©OFAAC
Anioma Carnival
©OFAAC
Ndi Anioma is predominantly the Igbo-speaking group of present-day Delta state, politically, they are grouped to Delta North senatorial district, although, some parts of Edo state like Igbanke and its environs that speak Ika are politically carved into Edo state today but they are part of Anioma, the boundaries of Anioma spans…
Young Igbo men
In Ahaba , the system of age grade is one of the most intricate structure that socially guards a the journey of males from youthfulness to elderhood.
The hierarchy starts with "Nziza Ezi" which is from (age 0-18),
This is followed with "Okwulagwe" (age 19-45), the next hierarchy following Okwulagwe is the "Ochokoloma" (age 46-55),
"Oturaza"…
Ndi Eze Ahaba
Egwu-Ota stands out as more than just a dance move in Ahaba, it embodies an important thread in the traditional, political, social, and spiritual institutions
Being a royal dance, Egwu-Ota is exclusive solemnly to the Obi and Asagba titleholders; the dance acts as a crucial rite that sharpens the leadership of Ahaba and gives…
Obi of Owa
Ika people in Anioma as colonial officer J. Macrae Simpson documented in the 1930s are rooted deeply in heritage of Igbo, evident through their social structures, dialect, and cultural practices.
The political institutions of ndi ika evolved uniquely despite being one of the earliest Igbo autonomous aboringines influenced by interacting historically with cultures around…
©doziearts
In various Anioma communities, the Eze title has always been the prestigious pathway to elevated status, also, it embodies the core social and spiritual aspirations.
Men, via junior roles usually ascend to the alo and nkpisi positions. While they acquire skills and wealth, they are also given the honor in the eligibility of the Eze title.
Aside…
The relationship of Anioma with the Igala people is being displayed in some social and political institution influenced by the Igala and igbo, these influences is particularly felt in Anioma riverine communities like Aboh, Okpai, and Illah.
Some of the influences left a few notable marks because towns like Okpai and Oko was in a little…
The extinction of the traditional structure of leadership in Anioma was heavily influenced by the introduction of warrant chiefs by the British colonial administration.
Formerly, the people of Anioma governed themselves via a decentralized system of leadership.
The institution of politics in Anioma was community driven, in a way that, leadership was shared across village assemblies, families…
Obi Okosi I, with group of children in Önïcha . Photographed by Herbert Wimberley, c. 1903-18.
In every Anioma community, the system of age grade has always been the cornerstone of the society.. The age grades played major roles in making sure governance is in order.
Ranging from young people to elders in various Anioma communities, everyone…