Howard University, Washington D.C.—the academic ground where Igbo voices converged. Image credits; Getty images
In April 2010, within the historic halls of Howard University in Washington, D.C., a quiet renaissance unfolded. The annual Igbo Studies Association (ISA) Conference had drawn together some of the finest minds of the Igbo world; historians, artists, linguists, and philosophers, each…
In the 19th century, long before independence movements swept across Africa, a quiet revolution began in the port city of Freetown, Sierra Leone. The revolution wasn’t of guns and battles, but of minds, minds determined to prove that Africans were capable of governing, reasoning, and leading their own destiny.
Among those minds was Africanus Beale…
In Igboland, marriage is more than just two hearts joining; it’s the uniting of two families, two lineages, and two worlds. The ceremony known as ịgba nkwu nwanyi (the bride’s wine-carrying) remains one of the most cherished cultural expressions of love, respect, and community among the Igbo people.
Bride and Groom in Traditional Igbo Wedding…
The Igbo say, “Afọ anaghị egbu onye, obi ka egbu ya” ( it is not hunger that kills a man, but the heaviness of his heart). And somewhere in Nagasaki, Japan, in 2019, a man named Gerald “Sunny” Okafor died with an empty stomach but a full heart because he refused to swallow humiliation.…
Onye aghala nwanne ya (L et no one be left behind). It is more than a moral command; it is a philosophy of kinship that has sustained Igbo people across slavery, colonization, migration, and globalization. Today, it remains the thread linking Igboland with its far-flung diaspora.
The Igbo are one of Africa’s most…
“Igwe bụ ike” ( Unity is strength).
For the Igbo, the survival of the community depended not on kings or armies but on the collective spirit of its people. Unlike centralized kingdoms of the Yoruba or Asante, the Igbo built societies where decision-making rested in councils, age grades, and village assemblies. This unique…
“Anụ ọkụ n’ụlọ anaghị amaghị ọkụ dị n’èzí” ( The animal that lives in the fire at home does not know the fire outside).
This saying captures the shock the Igbo felt when the Atlantic slave trade dragged them from the familiar fires of their hearths into the flames of foreign bondage. …
“Ụwa bụ ahia; onye zere ahia, zere uwa” ( The world is a marketplace; whoever avoids the market avoids the world). This proverb reminds us that no one can escape the interactions that shape destiny. For the Igbo, scattered by the Atlantic slave trade, the world itself became that vast market where their…
image: anitaquansahlondon.com
Among the many elements of Igbo culture, Nzu (white chalk) holds a special place as a powerful symbol with deep spiritual and social significance. Despite challenges from colonial influences and modernisation, the Igbo are reviving their traditions, with Nzu playing a central role in preserving their identity. This article explores…
University of Florida Digital
An 18th-century Jamaican newspaper advertisement offers a reward for capturing escaped enslaved people, preserved in a historical compilation of such notices (Rucker, 2013). This document lists over 100 individuals identified as Igbo (recorded as "Eboe"), providing valuable evidence of resistance among enslaved communities, especially that of the Igbo.
University of Florida Digital
The…