The Arochukwu Long Juju
The Aro people, a branch of the Igbo ethnic group, founded the Arochukwu Long Juju shrine in the 17th century. A renowned Aro priest from Agbagwu, is credited with establishing the shrine. He is believed to have discovered the Long Juju (Ibini Ukpabi), a supernatural being, in a cave. The…
Nwaotam Masquerade Play at Akirika Ukwu-Ndoki in 2021, Photographed by Ndoki Nmanma Nu Media Crew
WHO ARE THE OTTAM/OTAM PEOPLE?
The Ndoki people, before the popularization of the Name Ndoki were known as "Otam/Ottam" people. This was recorded in Captain Crow's Map and on the Dialect Mapping done by Rev. John Clarke in 1848 in …
A Nsude pyramid taken by G.I Jones 1935
The Nsude Pyramid (Nkpura) Shrine is an archaeological site near the modern-day Enugu community of Nsude, in southeast Nigeria.
The Nsude Pyramid was built by the indigenous Igbo people of Nsude and environs. The primary construction material is mud built upward in a circular manner. The exact…
Eze Nri Obalike sounding his bell, Thomas Northcote
Ọ̀ràézè Ǹrì
In the heart of southeastern Nigeria, the ancient Kingdom of Nri flourished as a powerful medieval entity, extending its spiritual and political sway across vast swathes of Igboland, with the revered Eze Nri at its helm.
The kingdom (more or less a Priestdom) influenced a large…
Igbo Men with Mgburuichi from Nri. Photographed by Northcote Thomas, c. 1910-1911. Museum of Archaeology and Anthropology, Cambridge
Before the incursion of Christian missionary activity into Igbo society, this ichi marking was an important protective mechanism for its bearers against the convoluted social fabrics in Igbo society. Those with distinctive facial scars were partly immune from…
Usòrò: Urata-Igbo Mbari house dedicated to Amadioha, photographed by William Fagg, near Owerri
Amadioha
Amadioha is the Arusi or Agbara of thunder and lightning of the Igbo people of southeastern Nigeria. He is amongst the most popular of Igbo deities and in some parts of Igboland, he is goes by various names across Igboland such as…
Yam barn, Onitsha Province, Eastern Region, Nigeria, 1967, Photographed by Drs. G.W. Grootenhuis
Iri Ji: Preparation, Organization and Significance
Iri Iji is a vibrant traditional Igbo yam festival, celebrated by the majority of Igbo people from various clans.
Yams are a staple crop in Igbo culture, representing abundance, fertility, and prosperity.
Iri Iji is typically celebrated…
Conceptual Interpretation of the Igbo world view, Henderson, 1972:123
Igbo Cosmology
Igbo cosmology refers to the traditional understanding of the universe and the nature of reality of the Igbo people of West Africa.
The key aspects of Igbo Cosmology includes:
Supreme Being: Chukwu (also known as Chineke) is the supreme deity, creator of the…
Igbo Burial, Journal of The Anthropological Institute Of Great Britain And Ireland Vol.47 1917
The Concept of Life after Death in the Igbo Society
In Igbo belief, reincarnation is the idea that the soul is reborn into a new body after death, continuing its journey through life.
Igbo people believe that after death, the soul does…
An Igbo Dibia, Basden, G. T. Among the Ibos of Nigeria, 1921
Odinani
Odinani is the traditional spiritual practice and religion of the Igbo people of southeastern Nigeria. It is a complex and multifaceted system that encompasses various aspects of Igbo culture, including:
- Belief in a supreme being (Chukwu)
- Reverence for ancestors and spirits…