"Wrestling to make the yams grow. Chief Elechi's place, Elele."
This refers to a traditional ritual practiced in Elele, Some Ikwerre groups and the Igbo people at large to ensure a bountiful yam harvest.
Elele, a town in Rivers State, Nigeria, known for it's rich agricultural land. Talbot captured the event holding in Chief Elechi place, A…
Onu Oshuru (lit. Oshuru Bottomless Pit), one of several structures found at the Lejja communal sacred solar plaza, Nsukka. Utu-Udele-Igwe, a solar-tree deity of justice in this locale is said to rise from the pit each day. Image source: Acholonu and Davis (2013).
The Lejja sacred site, located in Nsukka, Enugu State, Nigeria. This site, including…
Ala by the artist, Ezem, in Enyiogugu, Aboh-Mbaise, Nigeria, 1960. Photo by Herbert M. Cole.
In Igbo mythology and traditional religion, Ala (also known as Ani, Ana, or Eli) is the Earth Goddess or Earth Mother serving as:
- Fertility and agriculture: ensuring fruitful harvests and abundance
- Morality and justice: maintaining social order and punishing wrongdoing
- Protection:…
Yam holds an important and general position amoung Anioma people , aside being a staple food, it's also a vital representation of spirituality, economic power, and status.
This crucial traditional practice with yams mirrors the traditional practice from Nri kingdom, an ancient Igbo kingdom which played crucial role as the cultural and spiritual source of most…
A woman of Nibo, present day Anambra State, Nigeria photographed by British government anthropologist Northcote Thomas, c. 1912.
Nibo, a town located in Awka South Local Government Area of Anambra State, known for its skilled blacksmiths and craft workers in pre-colonial times.
According to oral traditions, Nibo was founded by an ancestor named Ifite, who led his…
"The goddess of the earth," as described by P. A. Talbot, c. 1932. Musée du quai Branly. This may be Ala, the Igbo earth divinity and the man pictured may be an Eze Ala, a head priest of Ala. Ala is represented by trees and shrubs.
Etche and Oratta tribes share several cultural, linguistic, and traditional…
March 1, 1946. Deity recorded as Arioku, a deity that is sworn to, in Enyiogugu, Mbaise, central Igbo area, Eastern Nigeria. British Museum.
Ariọkụ, is a deity primarily associated with Enyiogugu and some communities in Mbaise, a town in Imo State and also neighbouring communities in Abia State.
The worship of Arioku is deeply intertwined with the…
The general name for brass and copper rods in Igbo is okpogho or ikpeghe. These coiled 'snake manilla' rods could form part of a bridewealth payment and could be, as modelled in this photo, used as jewellery. Photo: @Beyonce by Tony Duran for Flaunt Magazine, July 2013.
Okpoho refers to traditional brass or bronze bracelets commonly…
Eboe Town in Belize City, Belize in the 1829 Honduras almanack. Columbia University.
It existed until the mid-19th century, when it was destroyed by fire, but played a significant role in shaping the local Creole culture. The town’s population was predominantly of Igbo (Eboe) descent, along with individuals from other African groups such as the Ashanti…
Owu mask, Ugwuta (Oguta) area, 1940s. Photo via Sabine Jell-Bahlsen.
The Ogba people of Rivers State and the Oguta people of Imo State also known as the “Riverine Igbo”.
(Oru/Olu) which they call themselves and share several cultural similarities rooted in their geographical proximity within the Niger Delta region and their historical ties to the broader Igbo…