THE PRINCIPAL ETHNIC GROUPS IN EASTERN NIGERIA. 15 15 Source:- Ministry of Information, Eastern Nigeria.
The resentment between Western and Northern Nigeria against Eastern Nigeria, particularly in the period leading up to and following Nigeria’s independence in 1960, was driven by a combination of political, economic, ethnic, and cultural factors. This tension ultimately contributed to the…
Ekpo Masquerade dance in display at Ubakala, Umuahia, Abia State. In a small Igbo village, the annual Ekpo masquerade was held to honor the ancestors. Amadi, a young man, was chosen for the first time to wear the Ekpo Nkak mask, symbolizing the spirit of vengeance.
it is a profound spiritual ceremony that connects the living…
Igbo women and girls and their hairstyles, 1900-1930. Photogrid by Ukpuru 2019.
In Igbo culture, hairstyles signify beauty, status, and spirituality. Between 1900 and 1930, women and girls showcased intricate designs, adorning their hair with various ornaments.
The crested hairstyle Ojongo remained popular until the mid-20th century and is a distinctive element in Igbo art representing women.…
"Ibo Coiffures" Photo: Tribes of the Niger Delta - P.A. Talbot, 1910s.
Igbo coiffures have a rich cultural and historical significance, often symbolizing status, age, marital status, and even spiritual beliefs. Here are some key traditional Igbo hairstyles:
1. Isi Ogo (Chief’s Hair): This is an elaborate style traditionally worn by Igbo chiefs or people of high…
Small boys masquerade in Ovim Village, Isu Ikwa Ato [Isuikwuato]." - G. I. Jones, 1930s.In Ovim village of Isuikwuato, small boys masquerades play an important role in local festivals and cultural events. These masquerades allow young boys to participate in the vibrant masquerade tradition of the Igbo people, helping to instill cultural values and a…
A titled Igbo man from Ogwashi Ukwu, (Aniocha), Enuani in Delta State, photographed by Northcote Thomas in 1912, and later colorized by Ukpuru in 2019.
Ogwashi Ukwu was founded by Odaigbo (Adaigbo), a descendant of Eze Nri from Agukwu Nri.
The progenitor of Ogwashi-Ukwu, one Odiagbo, is said to have been banished from Nri for committing an…
Photo: Ohafia, 1930s. G. I. Jones.
One version of the origin of Ohafia matriliny describes how pregnant women, during the migrations of the Ohafia people, were sometimes left behind—either because they were in labor or due to the suspicion that they would give birth to twins, which was considered an abomination.
Ohafia's rich cultural history reveals a…
Photos of Agbogho Mmuo (maiden spirit) maskers, early 1900s taken by Northcote Thomas.
The Agbogho Mmuo masquerade is a revered Igbo cultural tradition honoring the spirits of deceased maidens. Performed by men, this masquerade embodies youthful beauty, grace, and purity. Northcote Thomas's early 20th-century photographs provide valuable insights into this captivating tradition.
Agbogho Mmuo represents:
1. Idealized femininity:…
"A manilla, a form of currency, from around the 9th century, found at Igbo Ukwu". On display at the British Museum.
The manilla was a form of currency widely used in West Africa, including Igboland, particularly during the pre-colonial and early colonial periods.
The discovery of a 9th-century manilla at Igbo Ukwu sheds light on the sophisticated…
The Rise of the Igbo State Union.
In the early 20th century, the Igbo people of Nigeria, who had long shared a common linguistic and cultural heritage, found themselves spread across different administrative regions under British colonial rule. Divided by the borders of the Western, Eastern, and Northern Regions, the Igbo people experienced disconnection despite their…