clan in the archive
Onitsha Town
Recorded in Anambra. A place page gathers every related history, image, recording and document rather than opening only one article.
Connected writing
Histories about Onitsha Town
The archive links no published history to Onitsha Town yet. Its neighbours’ histories are not shown here, because a link to another community is not a history of this one.
Named in other records
Histories that mention Onitsha Town
No published record in this archive names Onitsha Town in its own words.
Read as: Onitsha Town. Counted where the name is written with a capital, because a lower-case occurrence of a name that is also an ordinary word is the word.
The record
What the archive holds for Onitsha Town
| Region | Anambra |
|---|---|
| State | Anambra |
| Local government | Onitsha North, Onitsha South |
| Division | Northern Igbo |
| Ethnic group | Igbo |
| Recorded as | clan |
Onicha Mmili, which the records call Onitsha, is the largest of the Onicha settlements and the one the Umu Eze Chima lineage is known by. It stands on the east bank of the Niger, and its Obi traces to Eze Chima through Oreze, his eldest son.
Onitsha is one of a family of towns that carry the name Onicha, and the family is what matters before the town is. They trace to Eze Chima, whose migration out of the west established the settlements the Umu Eze Chima are named for — among them Onicha-Ugbo on the western bank of the Niger and Onicha Mmili on the eastern one, which became the largest of them all.
The movement that made these towns is remembered as a return as much as a journey. Igbo people had gone west into the Benin country for opportunity, and in the displacements of the sixteenth century they came back east — which is why so many of the Onicha towns on the eastern side are older than the ones the return established, and why the name is found from Ebonyi to Imo to Enugu to Abia.
Onicha Mmili itself is where the lineage's political weight settled. Its Obi is the head of the Umu Eze Chima towns, its market was the greatest on the lower Niger, and its position on the river made it the meeting place of trade from the delta and the hinterland long before the Europeans came up the water.
The town is governed the way the Onicha towns are: the Obi with the Ndichie and the quarters around him, the Diokpa leading the family and village units, and the customary groups keeping order. Its identity is Igbo and Anioma at once — an Igbo town on the eastern bank whose people came from the western one, which is exactly what the name Onicha means: those who moved away from a main body to take up a new place.
Sources
Forde & Jones (1950), The Ibo and Ibibio-Speaking Peoples of South-Eastern Nigeria, Onitsha Town, pp. 36-37
Archive records
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