An Igbo man photographed by British government anthropologist Northcote Thomas in the 1910s, the markings on his face are known as ichi which is worn by men and young boys as part of initiation into the the Nze na Ozo society, a society originally consisting of priests. The marks were also referred to as ogba…
Alusi in Orsu, West Isuama Igbo. G. I. Jones, 1930s.
In Igbo cosmology, Alusi (also known as Arusi or Chukwu’s servants) are deities or spirits that serve as link between the Supreme Being (Chukwu or Chi Ukwu) and humans. They represent various aspects of the natural world, morality, and community governance. The reverence of Alusi is…
Igbuzo. The deceased clan chief Obi ljeh of Idumuoghu, daubed in chalk to symbolise purity, Bendel, Nigeria, 1978. Photo: Bruno Barbey.
The 1978 photograph by Bruno Barbey captures the late Obi Ijeh, the clan chief of Idumuoghu, adorned in chalk, a significant cultural symbol in Igbo society. Taken in Bendel State, Nigeria (now part of Delta…
Post-Biafra, Igbo children at an open-air school, 1974. Photo: Bruno Barbey.
The photo taken by Bruno Barbey in 1974 depicts Igbo children attending an open-air school, a poignant reminder of the resilience and determination to rebuild after the Nigerian Civil War (1967–1970), commonly known as the Biafran War. The conflict, fought primarily over the attempted secession…
Photo: Chinua Achebe shot by Eliot Elisofon in Enugu months after the release of Things Fall Apart (1958), 1959. Smithsonian.
Chinua Achebe, one of Africa’s most influential literary voices, highlighted the deep-seated psychological and cultural challenges that countries like Nigeria faced post-independence. In a 1972 interview, Achebe described what he called a “crisis in the soul,”…
Igbo student at domestic sewing lessons, taken by Drs. G.W. (Gerrit Willem) Grootenhuis, 1967.
In 1967, a photograph taken by Dr. Gerrit Willem Grootenhuis captured a significant moment in the education of an Igbo student engaged in domestic sewing lessons. This image reflects broader socio-cultural and economic efforts to empower women and young learners within Igbo…
A Y-shaped currency piece known as àpá in Igbo, or the 'Ogoja penny', it replaced an earlier hoe-shaped currency in the Cross River Igbo area (around Arochukwu) known as ányú. Taken in 1908. British Museum
The Y-shaped currency, referred to as àpá in Igbo, holds significant historical and cultural value in Igbo society. It was commonly…
This picture taken c. 1889, possibly by G. F. Packer credited with other photos from the Niger and Onitsha (and of Onitsha trading women), is annotated as 'Trader from Timbuctou' on the left and 'Rich Trading Woman' on the right.
This photograph, taken circa 1889, is attributed to G. F. Packer, who is known for documenting…
"Ifogu masquerade depicting the band seated on the ground and two masqueraders wearing Mba masks in the background. The band members are playing slit wooden slit drums and some are holding clappers." G. I. Jones, 1930s.
The Ifogu masquerade Originating from the southeastern axis of the Igbo cultural area of Afikpo (Ehugbo) holds a cultural and…
Mazi Alvan Ikoku, whose portrait graces the Nigerian 10 naira note, is one of Nigeria’s most celebrated educationists. Despite this honour, few Nigerians truly understand his contributions to education, nationalism, and community development. This paper delves into Ikoku’s life, exploring the events and achievements that merited his enduring legacy on Nigerian currency and in history.
Who…