WORSHIP OF ANCESTORS NZE, OFO AND IKENGA (ONIČA OLONA).
The family shrine is a cornerstone of Igbo spirituality, reflecting the community’s connection to their ancestors, deities, and symbols of authority. In the early 1910s, Northcote Thomas, an anthropologist, photographed a family shrine in Onicha Olona, located in present-day Delta State. The shrine prominently featured key elements…
An Igbo women [identified as Dr Florence Nwakoby c. 1966] (postcard) by John Hinde Studios.Published in The Argus on December 12, 1944, Caroline Isaacson’s article sheds light on the influential roles of Igbo women in Nigerian society during the mid-20th century. The piece recounts the experiences of Mrs. Kenneth Ross, who lived in Nigeria and…
Gen. Chukwumeka Odumegwu Ojukwu, Photo from Aba Times News.
General Chukwuemeka Odumegwu Ojukwu, a towering figure in Nigerian and Biafran history, was born on November 4, 1933, in Zungeru, Nigeria, to Sir Louis Odumegwu Ojukwu, a wealthy businessman. Educated in elite schools in Nigeria and abroad, including Epsom College and Oxford University, Ojukwu earned a degree…
Ugwu Anya Egbulam Musical Group
Area Scatter who led the "Ugwu Anya Egbulam musical group" was a unique figure in Igbo cultural history, blending the roles of an entertainer, musician, and dibia (spiritualist). Known for his vibrant personality and gender appearance fluidity, he reportedly underwent a transformative seven-month spiritual retreat in the wilderness following the Nigerian…
A war canoe boat in the Igbo area of Niger Delta.
The Igbo people, often referred to as the “Heebo, Eboe, Ibo people” in historical records, demonstrated remarkable expertise in the construction of canoes during the pre-colonial era especially tribes in the Niger Delta areas like the Aboh (Ndokwa), Oguta (Ugwuta), Ekpeye, Awarra, Enuani, Onitsha, Ogbaru,…
"I[g]bo MBARI house. 28/2/46. at EBELE, OWERRI [now in Imo State, Nigeria]. Figures of telephone operators" William Fagg. British Museum. 22 June 2018The Igbo Mbari house is a traditional architectural and artistic expression of the Igbo people in southeastern Nigeria. On February 28, 1946, a notable Mbari structure was documented at Ebele, Owerri (now part…
An Igbo man photographed by British government anthropologist Northcote Thomas in the 1910s, the markings on his face are known as ichi which is worn by men and young boys as part of initiation into the the Nze na Ozo society, a society originally consisting of priests. The marks were also referred to as ogba…
Alusi in Orsu, West Isuama Igbo. G. I. Jones, 1930s.
In Igbo cosmology, Alusi (also known as Arusi or Chukwu’s servants) are deities or spirits that serve as link between the Supreme Being (Chukwu or Chi Ukwu) and humans. They represent various aspects of the natural world, morality, and community governance. The reverence of Alusi is…
Igbuzo. The deceased clan chief Obi ljeh of Idumuoghu, daubed in chalk to symbolise purity, Bendel, Nigeria, 1978. Photo: Bruno Barbey.
The 1978 photograph by Bruno Barbey captures the late Obi Ijeh, the clan chief of Idumuoghu, adorned in chalk, a significant cultural symbol in Igbo society. Taken in Bendel State, Nigeria (now part of Delta…
Post-Biafra, Igbo children at an open-air school, 1974. Photo: Bruno Barbey.
The photo taken by Bruno Barbey in 1974 depicts Igbo children attending an open-air school, a poignant reminder of the resilience and determination to rebuild after the Nigerian Civil War (1967–1970), commonly known as the Biafran War. The conflict, fought primarily over the attempted secession…