The Arochukwu Long Juju
The Aro people, a branch of the Igbo ethnic group, founded the Arochukwu Long Juju shrine in the 17th century. A renowned Aro priest from Agbagwu, is credited with establishing the shrine. He is believed to have discovered the Long Juju (Ibini Ukpabi), a supernatural being, in a cave. The…
A Nsude pyramid taken by G.I Jones 1935
The Nsude Pyramid (Nkpura) Shrine is an archaeological site near the modern-day Enugu community of Nsude, in southeast Nigeria.
The Nsude Pyramid was built by the indigenous Igbo people of Nsude and environs. The primary construction material is mud built upward in a circular manner. The exact…
Eze Nri Obalike sounding his bell, Thomas Northcote
Ọ̀ràézè Ǹrì
In the heart of southeastern Nigeria, the ancient Kingdom of Nri flourished as a powerful medieval entity, extending its spiritual and political sway across vast swathes of Igboland, with the revered Eze Nri at its helm.
The kingdom (more or less a Priestdom) influenced a large…
Isuama Map by Ukpuru and Isuama-Ibo, Isu tribe, ‘Okorosie’ masquerade. Masks called 'Nwanyioma’ and 'Akatakpuru’ 1931
Who are the Isu People and Where do they inhabit?
The Isu people, often referred to as Isuama (translating to, "Isu Region or Land”), are an inland people that inhabit the central region of Igboland, which is situated between Southern…
Awka Blacksmiths David Nwume & John Uzoka, London, 1924-1925
The Awka Blacksmiths
David Nwume and John Uzoka, two blacksmiths from Awka, went to the British Empire Exhibition in 1924–25, which was held in Wembley Park in London, England.
There work was so fascinating that they won prizes in the metalwork category for building "The Awka Gate,"…
Onitsha, 1889, Photographer possibly by G. F. Packer credited with other photos from the Niger and Önïcha (Onitsha)
Trade-by-Barter
"Trade-by-Barter" was a common practice in all the markets in Ala Igbo before the introduction of the cash economy.
People exchanged goods like farm produce, livestock, crafts, and services without using money. Goods were exchanged based on…
Wrestling at Elele described by P. A. Talbot as wrestling to make the yams grow. Chief Eleche's place, Elele in Some Nigerian Fertility Cults, 1927
The Igbo Wrestling Sport
Mgba, Igbo traditional wrestling has been an exceedingly popular sport amongst the Igbo people. Young, physically fit Igbo men engage in this practice, which acknowledges strength and…
Igbo Men with Mgburuichi from Nri. Photographed by Northcote Thomas, c. 1910-1911. Museum of Archaeology and Anthropology, Cambridge
Before the incursion of Christian missionary activity into Igbo society, this ichi marking was an important protective mechanism for its bearers against the convoluted social fabrics in Igbo society. Those with distinctive facial scars were partly immune from…
Usòrò: Urata-Igbo Mbari house dedicated to Amadioha, photographed by William Fagg, near Owerri
Amadioha
Amadioha is the Arusi or Agbara of thunder and lightning of the Igbo people of southeastern Nigeria. He is amongst the most popular of Igbo deities and in some parts of Igboland, he is goes by various names across Igboland such as…
Yam barn, Onitsha Province, Eastern Region, Nigeria, 1967, Photographed by Drs. G.W. Grootenhuis
Iri Ji: Preparation, Organization and Significance
Iri Iji is a vibrant traditional Igbo yam festival, celebrated by the majority of Igbo people from various clans.
Yams are a staple crop in Igbo culture, representing abundance, fertility, and prosperity.
Iri Iji is typically celebrated…