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The Female Ogbodo Enyi Masquerade of Nkaliki: A Unique Break in Igbo Masking Tradition

A woman in this picture is one of the women maskers of Nkaliki shot by Herbert Cole in 1983 dancing an Ogbodo Enyi mask amidst her female supporters.

 

In West African masquerade traditions, the role of the masker is overwhelmingly male-dominated, with women largely excluded from direct participation. However, a remarkable deviation from this norm occurred in Nkaliki, an Izzi (northeastern Igbo) village group in present-day Ebonyi State, Nigeria. In 1975, the community oracle, Uke, instructed the women of Nkaliki to organize and perform the Ogbodo Enyi masquerade, a prestigious and aggressive elephant spirit mask that had previously been restricted to men. This event represents the only documented case of a female-led masking tradition in Igbo culture and possibly in all of Nigeria.

The Emergence of the Female Ogbodo Enyi

Traditionally, the Ogbodo Enyi masquerade is an authoritative and somewhat aggressive mask, symbolizing leadership and power. When performed by men, it commands both respect and fear, embodying the spirit of an elephant (Ogbodo Enyi in Igbo means “Elephant Spirit”). However, in 1975, following the oracle’s decree, Nkaliki women were tasked with dancing Ogbodo Enyi in honour of the oracle’s role in protecting the community from malevolent spirits that were harming children.

This directive led to the commissioning of a female Ogbodo Enyi mask, which while aesthetically similar to its male counterpart was regarded as a distinct spiritual entity. The mask was worn by a woman selected through divination, just like male masqueraders, further reinforcing its spiritual legitimacy.

Performance and Reception

The female Ogbodo Enyi masquerade became a significant cultural and spiritual event, embraced by the women of Nkaliki. During performances, the selected female masker, surrounded by her female supporters, danced and embodied the spirit of the elephant, mirroring the movements of the traditional male maskers.

Despite some skepticism from younger men, the elders of the community fully recognized the female-led Ogbodo Enyi as a valid masquerade. Notably, the male Ogbodo Enyi masquerader even acknowledges the female version during his performance, an unprecedented occurrence in Igbo masquerade traditions, where women are generally prohibited from even coming close to masks.

Breaking Barriers in Igbo Masking Traditions

The female Ogbodo Enyi of Nkaliki challenges the strict gender restrictions that characterize Igbo and West African masquerade traditions. In most cases, women are barred from wearing, handling, or even seeing certain masks due to deep-rooted spiritual and societal taboos. The emergence of this female-led masquerade redefines the cultural narrative, proving that Igbo traditions, while deeply rooted, are also fluid and responsive to community needs.

The female Ogbodo Enyi masquerade of Nkaliki remains a historically significant and culturally groundbreaking event in Igbo and Nigerian history. It represents a rare instance where women were not just spectators but active maskers, embodying the powerful spirit of the elephant. Although traditional masquerade practices largely remain male-dominated, the Nkaliki women’s adaptation of Ogbodo Enyi stands as a testament to the dynamic and evolving nature of Igbo cultural expressions.

References

Cole, H. M., & Aniakor, C. C. (1984). Igbo Arts: Community and Cosmos. UCLA Museum of Cultural History.

Ottenberg, S. (2006). Masquerades in African Society and Beyond. University of Washington Press.

Willis, J. (1998). Performing Power: Ethnography, Identity, and Masquerade in Africa. Indiana University Press.

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