Ozikoro Archive

Cultural Heritage · Published history

The Heritage of Ndoki Weaving: Akwete Cloth and the Debate on Cultural Ownership in Southeastern Nigeria

The Heritage of Ndoki Weaving: Akwete Cloth and the Debate on Cultural Ownership in Southeastern Nigeria
No licence recorded · reuse not granted
Published
15 November 2024
Last updated
15 November 2024
Sharef𝕏

Akwete cloth, woven by the Ndoki Igbo people, represents a rich textile tradition with deep roots in Southeastern Nigeria. Traditionally, the town of Akwete has been most closely associated with this craft, yet the origins and techniques of weaving in this region are a shared legacy among the Ndoki communities. A notable aspect of this tradition is how its identity has evolved, shaped by both local perspectives and the way external sources have documented it.

The written record

In the mid-20th century, the perception of Akwete as the sole center of textile manufacture in the Southern Igbo area was amplified by ethnographic studies. Mr. G. I. Jones, a prominent figure in Nigerian anthropology, contributed to this narrative in his work, The Ibo and Ibibio-speaking Peoples of Southeastern Nigeria. His portrayal of Akwete as the primary weaving town has led to a convention where all textiles from this region are collectively referred to as “Akwete cloth.” This broad labeling, however, has not been well-received by other Ndoki villages, who assert that the weaving tradition is a shared heritage rather than one unique to Akwete.

Historical context

In fact, as scholars A. E. Afigbo and C. S. Okeke emphasized in their 1985 study Weaving Tradition in Igboland, the so-called “Akwete cloth” is woven throughout Ndoki villages, not solely in Akwete. Many Ndoki communities both in Abia and Rivers State argue that the term “Akwete cloth” diminishes the contributions of other villages and obscures the collaborative nature of this textile tradition. According to Afigbo and Okeke, these communities prefer the term “Ndoki cloth” to honor the broader weaving heritage of the Ndoki people, highlighting the cultural and technical contributions of multiple villages in sustaining and innovating this art.

Visit Eastern Nigeria”, an Akwete weaver part of the presentation of the Eastern Nigeria Ministry of Commerce, based in Enugu, at the 1962 Lagos International Trade Fair (postcard).

Akwete weavers gained national recognition in events such as the 1962 Lagos International Trade Fair, where the Eastern Nigeria Ministry of Commerce included an Akwete weaver as part of their exhibit. This public display, promoting Akwete weaving as a distinctive art of the Eastern Nigerian region, further solidified the Akwete identity in the national and international consciousness. Such exhibitions helped to popularize the cloth and its craftsmanship, but also reinforced the association between Akwete and the entire Ndoki weaving tradition.

Sources and references

  1. Afigbo, A. E., & Okeke, C. S. (1985). Weaving Tradition in Igboland.
  2. Jones, G. I. (1956). The Ibo and Ibibio-speaking Peoples of Southeastern Nigeria.

Cite this article

Chuka Odike. “The Heritage of Ndoki Weaving: Akwete Cloth and the Debate on Cultural Ownership in Southeastern Nigeria.” Ozikoro, 2024. https://ozikoro.com/the-heritage-of-ndoki-weaving-akwete-cloth-and-the-debate-on-cultural-ownership-in-southeastern-nigeria/

Discussion

Sign in to join the discussion

Comments are checked by an editor before they appear. Leave a source or a correction and it is read first.

Sign in Create an account

No comments yet

Nothing has been approved on this record yet. Comments are checked by an editor before they appear, so one written now shows on this page after that check.