Skip to content Skip to footer

The Okpu Agha: Traditional Igbo War Hats and Their Significance

An Igbo elder of Öka (Awka) wearing an okpu agha, or “war hat” as noted here by Northcote Thomas, 1910-11. Northcote Thomas’ album, MAA Cambridge.

The Okpu Agha, often referred to as the “war hat,” is a significant artifact of Igbo culture, showcasing the ingenuity and craftsmanship of the Igbo people of southeastern Nigeria. Traditionally used as a form of protection in combat, the Okpu Agha was primarily crafted from the coarse fibers of the stems of Colocasia antiquorum, a plant commonly known as taro. This unique material was woven into durable helmets that could withstand the impact of various weapons used in warfare.

The Igbo people, renowned for their adaptability and resourcefulness, developed these fiber helmets to provide effective defense during inter-tribal conflicts and other martial encounters. The Okpu Agha is entirely plaited from the fibrous petioles of the taro plant (Akwukwo Ede), a process that required skill and precision. These helmets not only offered physical protection but also symbolized the warrior’s readiness and resilience.

An Igbo man in battle dress. Photographed in Öka (Awka) by Northcote Thomas, c. 1910-11. MAA Cambridge.

British anthropologist Northcote Thomas, during his fieldwork among the Igbo people between 1910 and 1911, documented the use of these helmets. His observations, housed in the Museum of Archaeology and Anthropology in Cambridge, highlight the importance of the Okpu Agha in Igbo warfare. Thomas noted the cultural and functional aspects of the helmet, describing it as a “fibre ‘crash’ helmet.” His work emphasizes the traditional methods of Igbo warriors in safeguarding themselves against weapons, a testimony to their innovative use of local materials.

Further elaboration on the subject by M.D.W. Jeffreys in 1956 provides additional insight into Igbo military strategies. In his article, “Ibo Warfare,” Jeffreys references J.M. Dalziel’s remarks about the use of helmets and woven armor among the Igbo. According to Dalziel, these fiber helmets were part of a broader system of protective attire that included body armour crafted from similar materials.

An Öka (Awka) elder and another man during a war demonstration. Photographed by Northcote Thomas, c. 1910-11. MAA Cambridge.

The Okpu Agha also held symbolic value, signifying a warrior’s status and readiness for battle. Beyond it’s utilitarian function, it represented the courage and honour associated with Igbo martial traditions. Although such artifacts are no longer used in contemporary warfare, they remain an important part of Igbo cultural heritage, reflecting the community’s historical experiences and creative use of natural resources.

Today, the Okpu Agha is an object of cultural and historical interest, preserved in museums and studied by scholars. It serves as a reminder of the rich heritage of the Igbo people and their resourcefulness in the face of conflict.

 

References

Jeffreys, M. D. W. (1956). Ibo warfare. Man, 56, 78. https://doi.org/10.2307/2795331

Thomas, N. (1910-1911). Anthropological Notes and Photographs from Igbo Land. Museum of Archaeology and Anthropology, Cambridge.

Dalziel, J. M. (1937). The Useful Plants of West Tropical Africa. London: Crown Agents for the Colonies.

Leave a comment

This Pop-up Is Included in the Theme
Best Choice for Creatives
Purchase Now