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Anthropology and Ethnography · Published history

Embodied Spirits: Igbo Wood-Masked Dancers and the Cultural Significance of Masquerades in Ugwuoba, 1959

Embodied Spirits: Igbo Wood-Masked Dancers and the Cultural Significance of Masquerades in Ugwuoba, 1959
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Published
22 October 2024
Last updated
28 October 2024
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In 1959, anthropologist Simon Ottenberg documented a small group of Igbo wood-masked dancers in Ugwuoba village, Nigeria. These dancers wore elaborate costumes made of raffia and leaves, which are traditional materials commonly used in masquerades across various Igbo communities.

The written record

Historical context

Masquerades are integral to Igbo cultural and spiritual life, serving both entertainment and ceremonial purposes. The masks represent spirits, ancestors, or deities, and the performers, often believed to embody these supernatural beings, play roles that uphold social norms, enforce justice, or mark significant communal events.

Sources and references

  1. Ottenberg, S. (1959). Small group of Igbo wood-masked dancers in various raffia and leaf costumes, Ugwuoba village, Nigeria

Cite this article

Chuka Odike. “Embodied Spirits: Igbo Wood-Masked Dancers and the Cultural Significance of Masquerades in Ugwuoba, 1959.” Ozikoro, 2024. https://ozikoro.com/small-group-of-igbo-wood-masked-dancers-in-various-raffia-and-leaf-costumes-ugwuoba-village/

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